The fruit of Leo 14th lips
is never Jesus Christ
The Church is formally being represented by its priests and leaders, and serves as the first and most visible point of contact with the Lord.
All twelve tribes represent Israel or the Bride of Jesus or the Church in a broad sense, but only one tribe was given the right to deal with matters concerning the laws for atonement of their sins—the tribe of Levi.
The tribe of Levi represented the formal Church. It was chosen by the Lord to live among the other tribes, performing duties around the House of God as given to Moses, while others were responsible for keeping the Laws in their daily matters.
Similarly, today the Church in its representative, narrow sense is recognized through priests, pastors, and leaders, all part of the Simeon tribe, from which all Christian denominations have split.
Simon takes on this role after Jesus calls him Peter, the rock on which I will build my Church, and he comes from the tribe of Simeon.
The Jewish and Christian churches fulfill the prophetic words given thousands of years ago by Jacob in the 49th chapter of Genesis:
5 “Simeon and Levi are brothers;
their swords are implements of violence.
6 Let my soul not come into their council
nor my heart into their assembly,
for they have killed men with anger
and they maimed oxen as they pleased.
7 Cursed be their anger, for it is fierce,
and their wrath, for it is cruel.
I will divide them in Jacob
and disperse them in Israel.
Simeon and Levi are real brothers in everything.
The black-and-white view of the world falls apart after reading the first book of the Bible, Genesis, where only two tribes (Judah and Joseph) have deeds worthy of praise, and are dedicated five lines in the Jacob song; all the others are a mix of good and bad. This is an accurate reflection of reality—if we look around, perfect people are as rare as gold, so are companies, groups, nations, and tribes.
The same is repeated in Revelation, where only two out of seven Churches have a pass with Jesus; all the rest must repent.
The essence of the Chruch established by Christ or Christianity (Simeon tribe) is a new way of worshiping God, for Jesus made the old ways unnecessary:
15 Through him let us continually offer up to God a sacrifice of praise,[h] that is, the fruit of lips that confess his name.
How many times does the new Pope (successor of Simon, son of John) mention Jesus’ name in his homilies?
From the www.vatican.va, we can find transcripts of all fourteen homilies Pope Leo XIV has delivered so far. It is not just about mentioning the name, but about quoting him or explaining the substance of Jesus' words. The Pope did not reflect on even a single line that Jesus said. His name is used mainly as a reference in most cases, since avoiding it entirely is impossible, but you will find many direct quotes of Francis, John Paul II, or Augustine.
Below is an analysis of 12 of them (a longer post, but you get the summary and supporting evidence for the previous post), highlighting the parts where it’s evident that it is not Christianity that the Pope promotes.
To start with, the most obvious:
Do Not Be Called Teacher.[c]
8 “But do not allow yourselves to be called ‘Rabbi,’ for you have only one Master, and you are all brethren.
9 Call no one on earth your father, for you have but one Father, and he is in heaven.
Catholics refer to the Pope not only as a Father, but also as the Holy Father. Directly going against the command.
1. HOMILY - 2 times
THE SOLEMNITY OF SAINTS PETER AND PAUL
Saint Peter's Basilica
Sunday, 29 June 2025HOMILY OF THE HOLY FATHER LEO XIV
Dear friends, the history of Peter and Paul shows us that the communion to which the Lord calls us is a unison of voices and personalities that does not eliminate anyone’s freedom.
Upon reflection, I would like to emphasize two specific aspects of their faith: ecclesial communion and the vitality of faith.
In this homily, Pope’s lips have barely crossed the name Jesus Christ once, only as a reference to an exercise, not as any source of Hope or Faith.
Unity is mentioned five times, as well as communion/unity or unison, a total of 26 times. Brotherhood/fraternity 14 times.
Jesus was mentioned twice, but technically, it's substantially zero times.
Communism: Egalité, fraternité, liberté or DEI ?
Let us make an effort, then, to turn our differences into a workshop of unity and communion, of fraternity and reconciliation, so that everyone in the Church, each with his or her personal history, may learn to walk side by side.
We need to ask ourselves: Who is Jesus Christ for us today? What place does he occupy in our lives and in the life of the Church? …
Brothers and sisters, the exercise of a discernment born of these questions can enable our faith and the faith of the Church to be constantly renewed and to find new paths and new approaches to preaching the Gospel. This, together with communion, must be our greatest desire.
Today I would like to speak to the Church in Rome in particular, because it, above all, is called to be a sign of unity and communion, a Church on fire with vibrant faith, a community of disciples who testify to the joy and consolation of the Gospel wherever people find themselves.
As if he had never read the Word, Jesus pointed to seven Churches; he does not ask for unity, but for compliance with his Word.
HOMILY- 2 times
The Most Holy Sacred Heart of Jesus solemnity was turned into the jubilee of priests, and Jesus’ name has been mentioned merely twice.
Still, Various Vatican 2 documents have been cited or referenced seven times:
JUBILEE OF PRIESTS
HOLY MASS AND PRIESTLY ORDINATIONS
HOMILY OF THE HOLY FATHER LEO XIV
Saint Peter’s Basilica, Altar of the Confession
Friday, 27 June 2025Today, the Solemnity of the Sacred Heart of Jesus, the Day of Prayer for the Sanctification of Priests, we celebrate this Eucharist with great joy as part of the Jubilee of Priests.
Jesus’ answer to this homily is clear and direct:
7 You hypocrites! How rightly did Isaiah prophesy about you when he said:
8 ‘This people honors me with their lips,
but their hearts are far from me;
9 in vain do they worship me,
teaching as doctrines the commandments of men.’ ”
Few moments worth mentioning include the clear distortion of Catholic faith; Jesus' Spirit does not dwell among people who have turned away from God, (in curvatus in se or upside-down triangles), especially not in their Hearts:
In the second reading (cf. Rom 5:5-11), Saint Paul reminds us that God reconciled us to himself “while we were still weak” (v. 6) and “sinful” (v. 8), and exhorts us to entrust ourselves, along a daily path of conversion, to the transforming power of his Spirit who dwells in our hearts.
Below, the term 'the People of God' is never mentioned in the Bible, nor is fixing this world, or our world, part of Christian faith, nor are we the faith of humanity, but of God.
“For here we have no lasting city, but we are seeking the one that is to come”, the Letter to Hebrews reminds.
We are separated from this World to be the light to the world and sent to proclaim the Kingdom of Heaven, to be salt of the Earth so it does not go corrupt.
In the solemn Mass inaugurating my Pontificate, I voiced before the People of God my great desire for “a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world” (18 May 2025). Today, I share this desire once more with all of you. Reconciled with one another, united and transformed by the love that flows abundantly from the Heart of Christ, let us walk together humbly and resolutely in his footsteps, firm in faith and open to all in charity. Let us bring the peace of the risen Lord to our world, with the freedom born of the knowledge that we have been loved, chosen and sent by the Father.
Those without peace talk of peace; only God gives peace. Quoting Pope Francis but never Jesus:
For, in the words of Pope Francis, “the wounded side of Christ continues to pour forth that stream which is never exhausted, never passes away, but offers itself time and time again to all those who wish to love as he did. For his love alone can bring about a new humanity” (Encyclical Letter Dilexit Nos, 219).
And thirdly, using Christ's name as a tool for what they are about to make the Body of Unity, leaving no one behind:
The priestly ministry is one of sanctification and reconciliation for the building up of the Body of Christ in unity (cf. Lumen Gentium, 7). For this reason, the Second Vatican Council exhorted priests to make every effort to “lead all to the unity of charity” (Presbyterorum Ordinis, 9), harmonizing differences so that “no one… may feel left out” (ibid.).
Emphasising the champions of the priesthood as role models to imitate, instead of Jesus Christ:
Remember that the Church, in the two thousand years of her history, has had – and today continues to have – wonderful examples of priestly holiness. From the earliest communities on, the Church has raised up priests who have been martyrs, tireless apostles, missionaries, and champions of charity. Cherish this treasure: learn their stories, study their lives and work, imitate their virtues, be inspired by their zeal, and invoke their intercession often and insistently!
Look rather to the solid example and apostolic fruitfulness, frequently hidden and unassuming, of those who, with faith and dedication, have spent their lives in service of the Lord and their brothers and sisters.
The Word from Letter to Hebrews stands in stark contrast to what Leo 14 is trying to achieve fervently, to look up to people rather than to Christ:
Let Us Seek the City That Is To Come.[c]
7 Remember your leaders who spoke the word of God to you. Keep in mind the outcome of their way of life and imitate their faith. 8 Jesus Christ is the same yesterday, today, and forever.
9 Do not be led astray by all kinds of strange doctrines. It is good for us to have our hearts strengthened by grace, and not by ceremonial foods, which have not benefited those who partake of them.
10 We have an altar[d] from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sin offering are burned outside the camp.[e]
12 Therefore, Jesus also suffered outside the city gate in order to sanctify the people by his own blood.[f]
13 Let us then go to him outside the camp[g] and bear the abuse he endured.
14 For here we have no lasting city, but we are seeking the one that is to come.
15 Through him let us continually offer up to God a sacrifice of praise,[h] that is, the fruit of lips that confess his name.
16 [i]Do not neglect to do good works and to share with others what you have, for these are the kind of sacrifices that please God.
HOMILY -12 times
Another significant celebration for the Church, where Jesus' name was mentioned twelve times, but no citation or proper explanation of the meaning of the Word, rather, profound false teachings.
MOST HOLY BODY AND BLOOD OF CHRIST
HOLY MASS, PROCESSION AND EUCHARISTIC BLESSINGHOMILY OF THE HOLY FATHER LEO XIV
Saint John Lateran Square
Sunday, 22 June 2025
Dear brothers and sisters, it is wonderful to be in the presence of Jesus. The Gospel passage we just heard attests to this; it recounts how the crowds spent long hours listening to him speak about the Kingdom of God and seeing him heal the sick (cf. Lk 9:11).
Here, evidence of Jesus' presence with everyone is found in the gospel passage where He fed the multitude, implying that Jesus is the Savior who will save everyone without any effort on our part.
Jesus indeed offered salvation to everyone, but he also said not everyone who says 'Lord, Lord' will be saved—a watered-down proclamation of the gospel and misleading the flock.
Jesus’ compassion for the suffering shows us the loving closeness of God, who comes into our world to save us. Where God reigns, we are set free from all evil.
At that hour of need and of gathering shadows, Jesus remains present in our midst.
Jesus responds to the appeal of hunger with the sign of sharing: he raises his eyes, recites the blessing, breaks the bread, and feeds all present (cf. v. 16).
.. Jesus multiplies the loaves and the fish by sharing what is available.
As a result, there is enough for everyone. In fact, more than enough. After all had eaten their fill, twelve baskets-full were gathered up (cf. v. 17).
You can read my posts on the meaning of these numbers and how Jesus established the Church (12 baskets) that would be fed by His Body (bread) and transform sinners (5+2) into godlike humans (7)—the transfiguration process.
Or how 12 tribes end in seven Churches, or 12-5=7, or cleaning up from the sin(5). Seven is perfection, or a godlike human being.
Here, he calls Jesus God’s answer to our human hunger, and proclaims that he will save everyone simply by eating from his living bread:
In saving the crowds from hunger, Jesus proclaims that he will save everyone from death. That is the mystery of faith, which we celebrate in the sacrament of the Eucharist. For just as hunger is a sign of our radical needs in this life, so breaking bread is a sign of God’s gift of salvation.
Dear friends, Christ is God’s answer to our human hunger, because his Body is the bread of eternal life: Take this and eat of it, all of you!
Jesus’ invitation reflects our daily experience: in order to remain alive, we need to nourish ourselves with life, drawing it from plants and animals. Yet eating something dead reminds us that we too, no matter how much we eat, will one day die. On the other hand, when we partake of Jesus, the living and true Bread, we live for him. By offering himself completely, the crucified and risen Lord delivers himself into our hands, and we realize that we were made to partake of God.
The Eucharist, in fact, is the true, real, and substantial presence of the Saviour (cf. Catechism of the Catholic Church, 1413), who transforms bread into himself in order to transform us into himself. Living and life-giving, the Corpus Domini makes us, the Church herself, the Body of the Lord.
In essence, this entire explanation is akin to Eve’s apple: eat and you will become wise instantly and be saved by the grace of the Lord; you only need to show up, and the rest is taken care of for you.
The hard part is not mentioned here, to observe/keep the Word and that one can not eat the Bread in a state of mortal sins, which are seven and never explained by the catholic Church properly:
15 Others must remain outside: the dogs,[i] the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices deceit.
Lying is a mortal sin, worshiping angels is a sin, or worshiping anyone other than the Holy Trinity and the Mother of the Church.
Taking part in Eucharist is meant for those who want to do His will, not those who want to live forever but do their own will, which is clearly stated at the end of the Letter of Hebrews:
20 Final Doxology.[j]
May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant—
21 make you perfect in every respect so that you may do his will.
And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen.
Eating Bread is transformative for those seeking the Truh, not those seeking quick fixes like Eve wanted.
Bread is not a trick to salvation, nor the unity of believers, but the food for strength on the Path towards the Truth: I am the Path, the Truth, the Life.
This superficial explanation that all who eat bread are part of the Body of Christ is false teaching, a lie, a Nicolaitan teaching.
For this reason, echoing the Apostle Paul (cf. 1 Cor 10:17), the Second Vatican Council teaches that “in the sacrament of the Eucharistic bread, the unity of believers, who form one body in Christ, is both expressed and achieved.
All are called to this union with Christ, who is the light of the world, from whom we come, through whom we live, and towards whom we direct our lives” (Dogmatic Constitution Lumen Gentium, 3)
And another watered-down paragraph:
Strengthened by the food that God gives us, let us bring Jesus to the hearts of all, because Jesus involves everyone in his work of salvation by calling each of us to sit at his table. Blessed are those who are called, for they become witnesses of this love!
To all the above, Jesus had already answered:
18 “ ‘ “I advise you to buy from me gold that has been refined by fire so that you will be truly rich, and white robes to clothe you so that you may keep the shame of your nakedness from being seen, and ointment to smear on your eyes so that you may see.
19 I reprove and discipline all those whom I love.[l] Therefore, be sincere in your desire to repent.
20 “ ‘ “Behold, I am standing at the door, knocking. If one of you hears my voice and opens the door, I will come in and dine with that person and that person with me.
21 To anyone who is victorious, I will give the right to sit with me on my throne, as I myself overcame and sat with my Father on his throne.
HOMILY - 1 time
Here, Jesus is mentioned only once, at the solemnity of the Holy Trinity, which he then uses to celebrate sport. On the Sunday dedicated to wisdom, the Holy Spirit, and the Truth, the Pope talks about athletes and rambles on about sports and team spirit, as if there were no individual sports.
SOLEMNITY OF THE HOLY TRINITY
JUBILEE OF SPORTHOMILY OF THE HOLY FATHER LEO XIV
Saint Peter's Basilica
Sunday, 15 June 2025
This combination of Trinity and Sport is somewhat unusual, yet the juxtaposition is not inappropriate.
Being a “good sport” is more important than winning or not. Saint John Paul II – himself, as we know, a sportsman – put it this way: “Sport is joy of life, a game, a celebration. As such, it must be fostered... by recovering its sheer gratuity, its ability to forge bonds of friendship, to encourage dialogue and openness towards others... quite apart from the harsh laws of production and consumption and all other purely utilitarian and hedonistic approaches to life” (Homily for the Jubilee of Sports, 12 April 1984).
At the core of the Holy Trinity lies the understanding of our true nature: the union of the Mind, the Soul, and the Heart, which comprises our identity. Yet it most often works as a dictatorship of the wicked, lazy Heart over Mind and Soul, that drift apart as the parable of the prodigal Son explains.
Yet the Pope finds it appropriate to rumble about sports hitting home here, mentioning Jon Paul for the second time, and Jesus for the first and last time in his homily:
Champions are not perfectly functioning machines, but real men and women, who, when they fall, find the courage to get back on their feet. Saint John Paul II hit the mark when he said that Jesus is “the true athlete of God” because he defeated the world not by strength, but by the fidelity of love (cf. Homily at the Mass for the Jubilee of Sportsmen and Sportswomen, 29 October 2000).
Fidelity of love is called doing God’s will, not my will. Something to be aware of before taking the Body of Jesus, as taking communion in the state of mortal sin is a great sin by itself.
Then he mentions several more names from the Church, so-called “saints,” and ends with sending athletes as missionaries of this world, as if the Pope has the authority to proclaim missions, and not Jesus:
Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters. Carry out this mission with enthusiasm: as athletes, as trainers, as associations and groups, and within your families.
Pope Francis liked to point out that the Gospel presents the Virgin Mary as ever active…
Christians have defined mission, vision, and goals with: PATH, TRUTH, LIFE
HOMILY - 6 times technically
HOMILY OF THE HOLY FATHER LEO XIV
Saint Peter's Basilica
Blessed Virgin Mary Mother of the Church - Monday, 9 June 2025
The Holy See is holy as the Church is holy, in her original core, in the very fabric of her being. The Apostolic See thus preserves the holiness of its roots while being preserved by them. But it is no less true that it also lives in the holiness of each of its members. Therefore, the best way to serve the Holy See is to strive for holiness, each according to his or her particular state of life and the work entrusted to him or her.
Almost a childlike explanation of the holiness of the Church, despite Jesus’ direct words that some apostles are liars and that Satan dwells in the Catholic Church.
2 “ ‘ “I know your deeds, your hard work, and your endurance. I know that you cannot tolerate wicked people, and how you have put to the test those who claim to be apostles but are not, and have found them to be impostors.
13 “ ‘ “I know that you live in the place where Satan is enthroned. Yet you have remained firm in support of my name, and you did not deny your faith in me even at the time when Antipas,[i] my faithful witness, was put to death among you, where Satan lives.
Being part of a group, tribe, or nation does not make us holy or saved; the same formula always applies: Path, Truth, Life.
The Church is holy because of the Holy Spirit, not because of the men and women who are her members, but through men /women in whom the Holy Spirit resides.
One true mark of the Holy Spirit is that the speaker is far from boring, which can not be told for these homilies.
The readings of the day have mentioned three Marys standing at the cross, echoing the everlasting trinity structure of our personality, and Mother Mary being the identity of the Church, or the name of the catholic Church. Yet, catholic church leaders repeated the same mistakes the tribe of Levi did concerning the Lord’s commandment, proclaiming the Word of Mother of Christ non-obligatory and their words as commandments:
” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God said, ‘Honor your father and your mother,’ and ‘Whoever curses his father or mother shall be put to death.’
5 But you say, ‘If anyone says to his father or mother, “Anything I might have used for your support is dedicated to God,” 6 then he is excused from his duty to honor his father or mother.’ To uphold your tradition you have made God’s word null and void. 7 You hypocrites! How rightly did Isaiah prophesy about you when he said:
8 ‘This people honors me with their lips,
but their hearts are far from me;
9 in vain do they worship me,
teaching as doctrines the commandments of men.’ ”
HOMILY PENTECOST - 6 times
HOLY MASS ON THE SOLEMNITY OF PENTECOST
JUBILEE OF MOVEMENTS, ASSOCIATIONS AND NEW COMMUNITIESPAPAL CHAPEL
HOMILY OF THE HOLY FATHER LEO XIV
St. Peter's Square
Sunday, 8 June 2025
Here, the pope presents the Holy Spirit as the Spirit that unites the Babylon, or the language of Babel, opens up borders, promotes inclusivity, and diversity of DEI.
In a word, at Pentecost, the doors of the Upper Room were opened because the Spirit opens borders. As Benedict XVI explained: “The Holy Spirit bestows understanding. The Spirit overcomes the ‘breach’ that began in Babel, the confusion of mind and heart that sets us one against the other. The Spirit opens borders... The Church must always become anew what she already is. She must open the borders between peoples and break down the barriers between class and race. In her, there cannot be those who are neglected or disdained. In the Church there are only free men and women, brothers and sisters of Jesus Christ” (Homily for Pentecost, 15 May 2005).
The Spirit opens our interior borders, so that our lives can become places of welcome and refreshment.
At Pentecost, the Apostles spoke the languages of those they met, and the confusion of Babel was finally resolved by the harmony brought about by the Spirit.
Trying to blend Truth and lies and break borders as if the New Jerusalem is built without walls is a sadly superficial and petty attempt at deception.
The Protestant Church never spoke out about it, as they had previously spoken against false apostles in their early days. Speaking out against true saints like St. Bridget, while remaining silent about this Pope, is a mortal sin.
This is also a critical yardstick for the Church. For we are truly the Church of the Risen Lord and disciples of Pentecost if there are no borders or divisions among us; if we are able to dialogue and accept one another in the Church, and to reconcile our diversities; and if, as Church, we become a welcoming and hospitable place for all.
Christians should be equipped to discern between the world and the Church.
Brothers and sisters, Pentecost renews the Church and the world! May the strong wind of the Spirit come upon us and within us, open the borders of our hearts, grant us the grace of encounter with God, enlarge the horizons of our love and sustain our efforts to build a world in which peace reigns.
Repeating the same Nicolaitan teaching over and over again, about building this world, and the entire protestant Church being silent to this.
HOMILY- 9 times, substantially 0 times
VIGIL OF PENTECOST
HOMILY OF THE HOLY FATHER LEO XIV
St. Peter's Square
Saturday, 7 June 2025
At Pentecost, Mary, the Apostles, and the disciples with them received a Spirit of unity, which forever grounded in the one Lord Jesus Christ all their diversity. Theirs were not multiple missions, but a single mission.
Read my text on why we all have different missions, but a single vision, to live for eternity.
The Holy Spirit here is transformed into the Spirit of unity that unites us to humanity, which represents a serious misrepresentation of the truth.
It does not stop there, but goes directly against Jesus’ warning about the yeast of the priests and inflating ourselves from it:
This does not set us apart but unites us to humanity like the yeast in a mass of dough, which causes it to rise. The year of the Lord’s grace, reflected in the current Jubilee, has this fermentation within it.
In a divided and troubled world, the Holy Spirit teaches us to walk together in unity. The earth will rest, justice will prevail, the poor will rejoice and peace will return, once we no longer act as predators but as pilgrims. No longer each of us for ourselves, but walking alongside one another. Not greedily exploiting this world, but cultivating it and protecting it, as the Encyclical Laudato Si’ has taught us.
It’s all about saving the world, not lives for eternity, a Masonic magnificent lie.
6 Jesus said to them, “Be careful, and beware of the yeast of the Pharisees and Sadducees.”
HOMILY - 8 times
JUBILEE OF FAMILIES, CHILDREN, GRANDPARENTS AND THE ELDERLY
HOMILY OF THE HOLY FATHER LEO XIV
St Peter's Square
7th Sunday of Easter - Sunday, 1 June 2025
Every homily is apostrophizing unity and distorting the true meaning of the Word, even when it is clearly against the Word in the Gospel, like here:
Christ prays that we may “all be one” (v. 21). This is the greatest good that we can desire, for this universal union brings about among his creatures the eternal communion of love that is God himself: the Father who gives life, the Son who receives it and the Spirit who shares it.
Yet even in the face of the evil that opposes and takes life, Jesus continues to pray to the Father for us.
That is what we want to proclaim to the world: we are here in order to be “one” as the Lord wants us to be “one,” in our families and in those places where we live, work and study. Different, yet one; many, yet one; always, in every situation and at every stage of life.
Jesus denies this unity, Leo 14th talks about explicitly saying he does not pray for the world but just for his Church:
9 “It is for them that I pray.
I do not pray for the world,
but for those you gave me
because they are yours
10 Everything I have is yours,
and everything you have is mine,
and through them I have been glorified.
Jesus makes a clear distinction between the Church and the world!
If the Lord wanted us to be always and in every situation one, he would have ordered the 12 tribes to be one?
Esau and Jacob, Lot and Abraham are all examples of division, not a big happy family; the reunions were short-lived.
HOMILY- 8 times
MASS WITH PRIESTLY ORDINATIONS
HOMILY OF POPE LEO XIV
St. Peter's Basilica
Feast of the Visitation of the Blessed Virgin Mary - Saturday, May 31, 2025
He trusts us, he makes room for us; he even said: “It is expedient for you that I go away” (Jn 16:7). We too, bishops, dear ordinands, by integrating yourselves into the mission today, make room for you. And you, make room for the faithful and for every creature to whom the Risen One is close and in whom he loves to visit and surprise us. The People of God is vaster than what we see. Let us not impose limits on it.
We should trust Him; we are not to be trusted until we have gone through a refining fire and passed the test. The Bible speaks only of the man of God and the people of Israel.
Here, he proclaims the new terminology of the People of God that John Paul 2nd introduced.
HOMILY - 1 time
PAPAL MASS FOR THE POSSESSION OF THE CHAIR OF THE BISHOP OF ROME
PAPAL MASS
HOMILY OF THE HOLY FATHER LEO XIV
Lateran Basilica
6th Sunday in the Time of Easter, 25 May 2025
We hope that those qualities will be increasingly present in the people of God everywhere, including here, in our great diocesan family: in the faithful, in pastors, and, first of all, in myself.
I think in this regard of the challenging process of listening that the Diocese of Rome has undertaken in these years, a process carried out at various levels: listening to the world around us to respond to its challenges, and listening within our communities to understand needs and to propose sage and prophetic initiatives of evangelization and charity.
The listening part is the most difficult for many, as it is the first step towards love (What is love post), described as proposing solutions and prophetic initiatives—whatever that may mean—and not listening to God or a neighbor.
Charity is the second pillar, after fraternity, to the Masonic cult, repeated over and over during these homilies. And the Truth is, of course, not Jesus Christ, but their agenda.
HOMILY- 0 times
VISIT TO THE TOMB OF SAINT PAUL
HOMILY OF HIS HOLINESS POPE LEO XIV
Basilica of Saint Paul outside the Walls
Tuesday, 20 May 2025The passage of Scripture that we have just heard is the opening of a beautiful letter written by Saint Paul to the Christians of Rome. Its message revolves around three great themes: grace, faith and justification.
I would like to conclude, though, by recalling the words that, more than a thousand years later, another Benedict, Pope Benedict XVI, addressed to young people: “Dear friends,” he said, “God loves us. This is the great truth of our life; it is what makes everything else meaningful.”
Indeed, “our life originates as part of a loving plan of God,” and faith leads us to “open our hearts to this mystery of love and to live as men and women conscious of being loved by God” (Homily at the Prayer Vigil with Young People, Madrid, 20 August 2011).
Peace, love, and unity—words without substance—are repeated endlessly in these homilies, shallow and pointless, filled with numerous references to Benedict, Francis, Augustin, John Paul 2, yet never quoting anything directly from Jesus. And they never mention personal responsibility for his pontificate or any other sinner.
In Jesus’ words:
23 [h]“Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint and dill and cumin, but you have neglected the more important aspects of the Law: justice, mercy, and faithfulness. You should have practiced these without neglecting the others. 24 You blind guides! You strain out a gnat and then swallow a camel!
HOMILY - 7 times
HOLY MASS
FOR THE BEGINNING OF THE PONTIFICATE OF POPE LEO XIVHOMILY OF THE HOLY FATHER LEO XIV
Saint Peter's Square
Sunday, 18 May 2025
Love and unity: these are the two dimensions of the mission entrusted to Peter by Jesus.
We see this in today’s Gospel, which takes us to the Sea of Galilee, where Jesus began the mission he received from the Father: to be a “fisher” of humanity in order to draw it up from the waters of evil and death.
Love and Unity, two pillars of the Church?
Or is it rather the key and the doorway to Heaven?
Unity is mentioned seven times, the same number as Jesus’ name, in this inaugural homily.
The Church, as defined since the time of Jacob and his dream, is the Doorway to Heaven built on the Fear of the Lord.
Only when creatures repent for disobeying the Lord's usually simple, straightforward, and clear instructions can we begin ascending toward Truth, Love, and unity with God, not other creatures.
The Lord never asked Israel to mix with those who follow other religious paths:
Brothers and sisters, I would like that our first great desire be for a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world.
Listen to his offer of love and become his one family: in the one Christ, we are one. This is the path to follow together, among ourselves but also with our sister Christian churches, with those who follow other religious paths, with those who are searching for God, with all women and men of good will, in order to build a new world where peace reigns!
This is the final hour of God’s trial, yet he calls it the hour of love:
This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world. We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person and the social and religious culture of every people.
Brothers and sisters, this is the hour for love!
let us build a Church founded on God’s love, a sign of unity, a missionary Church that opens its arms to the world, proclaims the word, allows itself to be made “restless” by history, and becomes a leaven of harmony for humanity.
Together, as one people, as brothers and sisters, let us walk towards God and love one another.
CONCLUSION
By its fruits you will know the tree.
It is the Protestant Church that used to recognize apostles as liars, but not anymore.
4 “ ‘ “However, I have this complaint against you: you have lost the love you had at first.
5 Remember from where you have fallen. Repent and do as you did originally. Otherwise, unless you repent, I will come to you and remove your lampstand from its place.
6 Nonetheless, this may be said in your favor: you detest the works of the Nicolaitans, which I also hate.
A Catholic writes this post; Satan's throne is in the Vatican indeed.
That is pretty grim. Thanks for doing the work to show it.